

Thus, in his letter, Peirce says: “The religious man thinks his God tells him certain things.
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As he explains in his Nation review, Hegeler’s goal is “anti-scientific” and “anti-philosophical” because it relies on an a priori method in its “endeavor to reach a foredetermined conclusion.” Furthermore, it underestimates the tenacity of the religious mind that demands “the unconditional surrender of free thinking” religious thinking clings to its deeply held spiritual beliefs not admitting scientific fact. He denies that The Open Court is achieving its aim of conciliation, and accuses Hegeler of “just taking the side of science in advance” in his false hope for a “rational religion.” The problem for Peirce pertains to the method of inquiry. Peirce further elaborates his thoughts in his letter to Hegeler. Peirce’s response is at first coy about admitting to be the true author of the Nation review: “You should not attribute anonymous articles to me, as you don’t know what editorial liberties may have been taken with them.” He suggests, nonetheless, that we should perhaps let religion and science In his letter 3 September, Carus mentions Peirce’s objection to the conciliation of religion with science. While Peirce’s writings provided his first impression of the philosophical and editorial agendas of the publishing company, they also served to initiate a greater philosophical dialogue between Peirce and Carus that would last the remainder of Peirce’s life and that would influence both of their future publications. Hegeler was compelled to publically respond to the critical parts of the review in an Open Court article, published 28 August 1890, and Carus called out Peirce as the author in his letter to him of 3 September (“August 3rd” is a miss-date). The review was anonymous, yet that did not stop Hegeler and Carus from suspecting Peirce as author. His book review of Carus’s Fundamental Problems was published in The Nation on 7 August 1890 it contained mixed opinions, notably about The Open Court’s goal to “conciliate religion with science,” as stated in the subtitle printed on each weekly at the time.


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